Tuesday 23 June 2015

KHUTBAH IDUL fITRI 2015 M/1436 H


KHUTBAH PERTAMA
 اللهُ اَكْبَرْ (3×) اللهُ اَكْبَرْ (3×) اللهُ اَكبَرْ (3×) اللهُ اَكْبَرْ كُلَّمَا هَلَّ هِلاَلٌ وَاَبْدَرَ اللهُ اَكْبَرْ كُلَّماَ صَامَ صَائِمٌ وَاَفْطَرْ اللهُ اَكْبَرْكُلَّماَ تَرَاكَمَ سَحَابٌ وَاَمْطَرْ وَكُلَّماَ نَبَتَ نَبَاتٌ وَاَزْهَرْوَكُلَّمَا اَطْعَمَ قَانِعُ اْلمُعْتَرْ. اللهُ اَكْبَرْ اللهُ اَكْبَرْ اللهُ اَكْبَرْ لاَ اِلَهَ اِلاَّ اللهُ وَاللهُ اَكْبَرْ اللهُ اَكْبَرْ وَ للهِ اْلحَمْدُ. اَلْحَمْدُ للهِ الَّذِى جَعَلَ لِلْمُسْلِمِيْنَ عِيْدَ اْلفِطْرِ بَعْدَ صِياَمِ رَمَضَانَ وَعْيدَ اْلاَضْحَى بَعْدَ يَوْمِ عَرَفَةَ. اللهُ اَكْبَرْ (3×) اَشْهَدُ اَنْ لاَ اِلَهَ اِلاَّ اللهُ وَحْدَهُ لاَ شَرِيْكَ لَهُ لَهُ اْلمَلِكُ اْلعَظِيْمُ اْلاَكْبَرْ وَاَشْهَدٌ اَنَّ سَيِّدَناَ مُحَمَّدًا عَبْدُهُ وَرَسُوْلُهُ الشَّافِعُ فِى اْلمَحْشَرْ نَبِيَّ قَدْ غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ. اللهُمَّ صَلِّ عَلىَ سَيِّدِنَا مُحَمَّدٍ وَعَلَى اَلِهِ وَاَصْحَابِهِ الَّذِيْنَ اَذْهَبَ عَنْهُمُ الرِّجْسَ وَطَهَّرْ. اللهُ اَكْبَرْ. اَمَّا بَعْدُ. فَيَا عِبَادَاللهِ اِتَّقُوااللهَ حَقَّ تُقَاتِهِ وَلاَ تَمُوْتُنَّ اِلاَّ وَاَنْتُمْ مُسْلِمُوْنَ
 Jama'ah Eid prayers rahimakumullah Since last night was echoed strains of the dawn prayers, rosary, tahmid and tahlil as a form of gratitude to Allah Almighty for the great victory that we get after fasting during the whole month of Ramadan. As the word of Allah:
 وَلِتُكْمِلُوااْلعِدَّةَ وَلِتُكَبِّرُاللهَ عَلَى مَا هَدَاكُمْ ولَعَلَّكُمْ تَشْكُرُوْنَ 
 "And be ye replenish his number and you shall glorify God for His guidance given to you, that ye may be grateful." Rasulullah SAW said:
 زينوا اعيادكم بالتكبير 
"Adorn your festival with takbir." Takbir we instil into the hearts in recognition of the greatness and majesty of Allah while all small but Allah alone. Sentence beads and tahmid, we aim to purify God and all that relates to Him. Do not forget to praise also we aim to Rahman and Rahim His never choose you to all his servants. While we recite tahlil to strengthen our faith that He was the supreme Essence One and omnipotent. The whole universe is submissive and obedient to His commands.
 الله اكبر (3 ×) و لله الحمد 
 Eid pilgrims rahimakumullah 
 After a full month of our fasting and upon his gifts on this day we could feast for days together, then it is appropriate at this happy day we rejoice, celebrate a victory and happiness momentum thanks to the abundance of His mercy and Maghfiroh as it is written in the a Hadith Qudsi:
 اذا صاموا شهر رمضان وخرجوا الى عيدكم يقول الله تعالى: يا ملائكتى كل عامل يطلب اجره انى قد غفرت لهم فينادى مناد: يا امة محمد ارجعواالى منازلكم قد بدلت سيئاتكم حسنات فيقول الله تعالى: يا عبادى صمتم لى وافطرتم لى فقوموا مغفورا لكم Meaning: "If they fast during Ramadan and then out to celebrate the feast ye God also said: 'O My angel, everyone who worked on charity kebajian and asked in return: Look, I have forgiven them'. Someone then shouted: 'O nation of Muhammad, returned to where you live. The whole evil guys have been replaced with kindness'. Then God also said: 'O my servant, you have been fasting for me and breaking me. Then wake up as a person who has obtained a pardon. " الله اكبر (3 ×) و لله الحمد Jama`ah a happy Eid al-Fitr Along with the passage of the holy month of Ramadan. Many legal lessons and wisdom, faidah and fadhilah we can learn to be a provision in living life to come. If it can be likened, Ramadan is a madrassa. For 12 hours x 30 days from dawn until sundown, originally something halal into haram. Eating and drinking were originally lawful for people throughout the day, then in the month of Ramadan be unlawful. While the social aspect, everyone never feel full but not all of them never feel hungry. Therefore, there are three messages and Ramadan impression that it should we cling together. The first message of Ramadan is moral or Tahdzibun nafsi That is, we must always introspective in the biggest enemy of mankind, namely lust as an enemy who never reconciled. Rasulullah SAW said: the greatest Jihad is Jihad against yourself. In the book Madzahib fit Tarbiyah explained that within every human being there is a desire / instinct ever since he was born. Namely angry instinct, the instinct of knowledge and instincts of lust. The third instinct of this, the most difficult to be controlled and cleaned adsalah instinct: lust. Hujjatul Islam, Abû Hamid al-Ghazali said that in human beings there are four properties, three properties have the potential to harm humans, the potential to deliver human nature to the door of happiness. First, bestiality (بهيمة); signs justify any means to achieve the goal without shame. Secondly, wild nature (سبعية); signs amount of brutality and a little justice. The powerful always win while the weak always lose while it is true. third syaithaniyah properties; signs lust dropped maintain human dignity. If all three of these properties is more dominant three or more coloring of a community or nation will undoubtedly occur a change in the social order that is very worrying. Where justice will be displaced by the brutality, the law can be bought with dollars, legislation can be ordered with the dollar, it is difficult to distinguish where the grants which the bribe, the authorities will forget its responsibilities, the people are not aware of their obligations, the whole place will be filled by both good and evil become something isolated, obedience eventually defeated by disobedience and so on and so forth. While the only trait that happy is the nature rububiyah (ربوبية); characterized by faith, piety and patience that we have developed together during Ramadan. People who can properly optimize the properties rububiyah in his soul undoubtedly his path illuminated by the light of the Qur'an, behavior decorated noble character (akhlaqul karimah). Furthermore, it would be Muttaqin beings, beings after Ramadan, which is the hope of every person. Beings who in this feast as the clothes reveal three things: refrain from lust, giving ma`af and do good to fellow human beings as Allah says: والكاظمين الغيظ والعافين عن الناس والله يحب المحسنين "... And those who restrain anger and mema'afkan (error) people. God loves those who do good." (Surah Al 'Imran: 134) Jama`ah a happy Eid al-Fitr The second message is a message of social Social message of Ramadan is indescribably beautiful with beautiful precisely in the final seconds of Ramadan and Shawwal gateway to. Where, when Muslims issued zakat fithrah to Ashnafuts Tsamaniyah (eight categories of groups of people who are entitled to receive zakat), especially the needy look how silaturrahmi rope and thus share a real passion to happen. Deadlock and communication gap and rope affection previously had forgotten suddenly present, both in the heart and in action. This gave rise to the spirit of zakat fitrah awareness for helping (ta`awun) between the rich and the poor, between those whose lives are affluent and those who live daily deprivation, because his line كلكم عيال الله, you all is the community of God. On this occasion the person receiving the charity will feel helped load her life while giving alms are assured of Allah; as contained in the hadith Qurthubi: انى رأيت البارحة عجا رأيت من امتى يتقى وهج النار وشررها بيده عن وجهه فجائت صدقته فصارت سترا من النار It means: "I had a dream last night saw the incident were amazing. I saw some of my ummah was protecting his face from the flames of hell shock. Then came his charity became patron himself from the Fire." Jama'ah Eid prayers rahimakumullah The third message is a message of jihad Jihad is meant here, not the jihad in a narrow sense; namely fighting in Allah but jihad in the sense of the whole, namely: بذل ماعنده وما فى وسعه لنيل ما عند ربه من جزيل ثواب والنجاة من اليم عقابه "Shrinking the meaning of everything he has to get keridhaannya, get a reward as well as the safety of his torment." A more comprehensive understanding of this jihad, because the target is to sacrifice everything we have, good power, possessions, atapun our soul to attain the good pleasure of Allah; especially jihad against ourselves which is referred to as Jihadul Akbar, the greatest jihad. Thus, jihad will continue to live in the soul of Muslims either in a state of war or in peace. Jihad still run. In the context of Indonesian society today, jihad jihad we need not take up arms. But jihad control themselves and encourage the creation of a social system that dignified, equitable and prosperous and bersendikan on religious values ​​and obedience to God. Given the stream of Islam that jihad with weapons campaign in Indonesia this peaceful country, it needs to be emphasized more in that jihad should based on good intentions and led by the head of government, not by a group or a particular stream. Do not let the name of the sanctity of religion, but could not give a guarantee for the benefit of Muslims. Islam must be designed and moving in the benefit of society in order to achieve the pleasure of Allah and the progress of mankind. Bitter experience misinterpreting Islam jihad is seen as making a terrorist religion. Though Islam is actually a blessing for the universe (rahmatan lil alamin), a religion that upholds human values, justice, peace. In the context of Indonesian society today, jihad we need is an effort to support the establishment of a social system that is dignified, equitable and sehatera that bersendikan in obedience to God. Jihad to control the passions of all things to harm ourselves, moreover, harmful to others. Jama`ah Eid prayer rahimakumullah روى ان بعض الصحابة قالوا يا نبي الله لوددنا ان نعلم اي التجارة احب الى الله فنتجر فيها فنزلت (يآايها الذين آمنوا هل ادلكم على تجارة تنجيكم من عذاب اليم. تؤمنون بالله ورسوله وتجاهدون فى سبيل الله باموالكم وانفسكم ذالكم خير لكم ان كنتم تعلمون. يغفر لكم ذنوبكم ويدخلكم جنات تجرى من تحتها الانهار ومساكن طيبة فى جنات عدن ذلك الفوز العظيم) "It was reported that some companions came to the Prophet. When met, one of them said:" O Prophet of Allah, we want to know what business the most loved by God so that we can make it as our business ". Then lowered paragraph: يآايها الذين آمنوا هل ادلكم على تجارة تنجيكم من عذاب اليم. تؤمنون بالله ورسوله وتجاهدون فى سبيل الله باموالكم وانفسكم ذالكم خير لكم ان كنتم تعلمون. يغفر لكم ذنوبكم ويدخلكم جنات تجرى من تحتها الانهار ومساكن طيبة فى جنات عدن ذلك الفوز العظيم It means: "O you who believe, you sukakah I show you a commerce that can save you from painful punishment? Ie) you believe in Allah and His Messenger and strive in the way of Allah with their wealth and soul. That is better for you, if ye know. Surely God will forgive your sins and put you into Jannah that flowed beneath rivers; and (insert you) to a good stay in Jannah 'Eternity. That's great luck. " (Surat Ash-Shaff: 10-12) In the social context of our society today, where there are many social sectors that need further improvement. Then the meaning of jihad should refer to the alleviation of social problems. Therefore, it is proper at this time Lebaran momentum, not just a new outfit but new ideas should also be put forward to alleviate social problems that have shackled the progress of Indonesian Muslims in particular and the nation and state of Indonesia in general. الله اكبر (3 ×) و لله الحمد Jama'ah Eid ul Fitr rahimakumullah Thus three messages delivered by Ramadan. Therefore, let us together bear responsibility for realizing the third this message into the frame of real life. Let us jointly control the passions of our own, to not hooked on things that are forbidden, and harming others; silaturrahim relationship and cooperation among Muslims without distinction of social status, as well as bearing the spirit of jihad to establish a social system that is dignified, equitable and prosperous. اعوذ بالله من الشيطان الرجيم. واما من خاف مقام ربه ونهي النفس عن الهوى فان الجنة هي المأوى. جعلنا الله واياكم من العائدين والفائزين والمقبولين وادخلنا واياكم فى زمرة عباده الصالحين واقول قولى هذا واستغفر لى ولكم ولوالدي ولسائر المسلمين والمسلمات فاستغفره انه هوالغفور الرحيم 
 SECOND sermon 
الله اكبر (3 ×) الله اكبر (4 ×) الله اكبر كبيرا والحمد لله كثيرا وسبحان الله بكرة و أصيلا لا اله الا الله واللله اكبر الله اكبر ولله الحمد. الحمد لله على احسانه والشكر له على توفيقه وامتنانه. واشهد ان لا اله الا الله والله وحده لا شريك له له تعظيما لشأنه واشهد ان سيدنا محمدا عبده ورسوله الداعى الى رضوانه اللهم صل على سيدنا محمد وعلى اله واصحابه وسلم تسليما كثيرا. اما بعد فيا ايها الناس اتقواالله فيما امر وانتهوا عما نهى وزجر.واعلموا ان الله امركم بامر بدأ فيه بنفسه وثنى بملآ ئكته بقدسه وقال تعالى ان الله وملآ ئكته يصلون على النبى يآ ايها الذين آمنوا صلوا عليه وسلموا تسليما. اللهم صل على سيدنا محمد صلى الله عليه وسلم وعلى آل سيدنا محمد وعلى انبيآئك ورسلك وملآئكة المقربين وارض اللهم عن الخلفاء الراشدين ابى بكروعمروعثمان وعلى وعن بقية الصحابة والتابعين وتابعي التابعين لهم باحسان الىيوم الدين وارض عنا معهم برحمتك يا ارحم الراحمين. اللهم اغفر للمؤمنين والمؤمنات والمسلمين والمسلمات الاحيآء منهم والاموات اللهم اعز الاسلام والمسلمين وأذل الشرك والمشركين وانصر عبادك الموحدية وانصر من نصر الدين واخذل من خذل المسلمين و دمر اعداءالدين واعل كلماتك الى يوم الدين. اللهم ادفع عنا البلاء والوباء والزلازل والمحن وسوء الفتنة والمحن ما ظهر منها وما بطن عن بلدنا اندونيسيا خآصة وسائر البلدان المسلمين عآمة يا رب العالمين. ربنا آتنا فى الدنيا حسنة وفى الآخرة حسنة وقنا عذاب النار. ربنا ظلمنا انفسناوان لم تغفر لنا وترحمنا لنكونن من الخاسرين. عبادالله! ان الله يأمرنا بالعدل والاحسان وإيتآء ذى القربى وينهى عن الفحشآء والمنكر والبغي يعظكم لعلكم تذكرون واذكرواالله العظيم يذكركم واشكروه على نعمه يزدكم ولذكر الله اكبر

Wednesday 9 March 2011

HUTBAH IEDUL FITRI: HUTBAH IEDUL FITRI

HUTBAH IEDUL FITRI: HUTBAH IEDUL FITRI: "Khutbah Idul Fitri 2010 اَللهُ اَكْبَرْ (×٧) اَللهُ اَكْبَرْ مَا هَبَّتْ نَسَائِمُ اْلاَفْرَاحِ بِالتَّهَانِى وَالسُّرُوْرِ, وَاَقْبَلَتْ بَ..."

HUTBAH IEDUL FITRI: HUTBAH IEDUL FITRI

HUTBAH IEDUL FITRI: HUTBAH IEDUL FITRI: "Khutbah Idul Fitri 2010 اَللهُ اَكْبَرْ (×٧) اَللهُ اَكْبَرْ مَا هَبَّتْ نَسَائِمُ اْلاَفْرَاحِ بِالتَّهَانِى وَالسُّرُوْرِ, وَاَقْبَلَتْ بَ..."

HUTBAH IEDUL FITRI: HUTBAH IEDUL FITRI

HUTBAH IEDUL FITRI: HUTBAH IEDUL FITRI: "Khutbah Idul Fitri 2010 اَللهُ اَكْبَرْ (×٧) اَللهُ اَكْبَرْ مَا هَبَّتْ نَسَائِمُ اْلاَفْرَاحِ بِالتَّهَانِى وَالسُّرُوْرِ, وَاَقْبَلَتْ بَ..."

HUTBAH IEDUL FITRI: HUTBAH IEDUL FITRI

HUTBAH IEDUL FITRI: HUTBAH IEDUL FITRI: "Khutbah Idul Fitri 2010 اَللهُ اَكْبَرْ (×٧) اَللهُ اَكْبَرْ مَا هَبَّتْ نَسَائِمُ اْلاَفْرَاحِ بِالتَّهَانِى وَالسُّرُوْرِ, وَاَقْبَلَتْ بَ..."

HUTBAH IEDUL FITRI

Khutbah Idul Fitri 2010
اَللهُ اَكْبَرْ (×٧) اَللهُ اَكْبَرْ مَا هَبَّتْ نَسَائِمُ اْلاَفْرَاحِ بِالتَّهَانِى وَالسُّرُوْرِ, وَاَقْبَلَتْ بَشَائِرُ اْلا َعْيَادِ بِالتَّدَانِى وَاْلحُبُّوْرِ, وَتَعَطَّرَتِ اْلاَفْوَاهُ كَمَا يَنْبَغِى اَنْ يُحْمَدَ رَبُّنَا وَيُشْكَرَ. اَللهُ اَكْبَرْ, مَاسَجَعَتْ وُرْقُ اْلمُؤَذِّنِيْنَ فَوْقَ اْلمَنَائِرِ. وَغَرَّدَتْ بَلاَبِلُ اْلخُطَبَاءِ فَوْقَ اَعْوَادِ اْلمَنَابِرِ. وَنُشِرَتْ فِى هَذَا اْليَوْمِ اَعْلاَمُ التَّكْبِيْرِ وَالذِّكْرِ, وَلَذِكْرُ اللهِ اَكْبَرْ.
اَللهُ اَكْبَرْ, مَا تَزَيَّنَ الْمُسْلِمُوْنَ بِجَمِيْلِ الثِّيَابِ وَخَرَجُوا يَمْشُوْنَ اِلَى اْلمَسَاجِدِ وَالصَّحَارَى ذَاكِرِيْنَ اللهَ فِى الذَّهَابِ وَاْلاِيَابِ. فَهَنِيْئًا لِمَنْ بِاْلاِخْلاَصِ قَدْ تَعَطَّرَ. اَللهُ اَكْبَرْ, مَا جَهَرَ مُسْلِمٌ بِالتَّكْبِيْرِ مِنْ مَنْزِلِهِ اِلَى مُصَلاَّهُ, وَاسْتَمَرَّ يُكَبِّرُ حَتَّى قَدُمَ اْلاِمَامُ وَقَامَ اِلَى الصَّلاَةِ, فَنَوَى بِتَكْبِيْرَةِ اْلاِحْرَامِ وَقَالَ : اَللهُ اَكْبَرْ. اَللهُ اَكْبَرُ فِى مِثْلِ هَذَا الْيَوْمِ تَتَضَاعَفُ اْلاُجُوْرُ وَاْلحَسَنَاتُ, وَتَنْمُوْ بِهِ اْلخَيْرَاتُ وَاْلبَرَكَاتُ, وَيُسْتَزَادُ مِنْ اَلاَءِ اللهِ وَيُسْتَكْثَرُ. اَللهُ اَكْبَرْ (×٣).
اَلْحَمْدُ ِللهِ الَّذِى مَدَّ لَنَا مَوَائِدَ اِحْسَانِهِ وَاِنْعَامِهِ, وَاَعَادَ عَلَيْنَا فِى هَذَا اْليَوْمِ عَوَائِدَ بَرِّهِ وَاِكْرَامِهِ, وَاَلْبَسْنَا مَلاَبِسَ اْلعِزِّ وَاْلاَفْخَرِ. اَحْمَدُهُ حَمْدَ مَنْ نَطَقَتِ اْلاَلْسُنُ بِشُكْرِهِ فِى اْلمَسَاءِ وَالصَّبَاحِ, وَتَرَنَّمَ بِهِ اْلعَبْدُ فِى كُلِّ غُدُوٍّ وَرَوَاحٍ, وَسَبَّحَ بِحَمْدِ رَبِّهِ وَاسْتَغْفَرَ.
وَاَشْهَدُ اَنْ لاَاِلَهَ اِلاَّ اللهُ وَحْدَهُ لاَشَرِيْكَ لَهُ وَاَشْهَدُ اَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُوْلُهُ.
اَللَّهُمَّ فَصَلِّ وَسَلِّمْ عَلَى سَيِّدِنَا وَمَوْلاَنَا مُحَمَّدٍ, اَلْمُشَفَّعِ فِى الْمَحْشَرِ, وَعَلَى اَلِهِ وَاَصْحَابِهِ وَمَنْ بِمِلَّتِهِ اشْتَهَرَ. اَللهُ اَكْبَرْ (×٣).
عِبَادَ اللهِ, اِتَّقُوا اللهَ وَاعْلَمُوْا اَنَّ هَذَا يَوْمُ عِيْدٍ وَسُرُوْرٍ, وَاِعْتَاقٍ مِنَ النَّارِ وَاُجُوْرٍ.
Kaum Muslimin Muslimat Rahimakumullah…
Langkung rumiyin kulo wasiyah dumateng pribadi kulo piyambak lan dateng kaum sedulur kulo muslim sedoyo. Monggo sami wedi dating ngarsanipun Allah kelawan wedi lan takwa ingkang saestu-estu. Sejatosipun kelawan ngamalaken sedoyo menopo ingkang dados dawuhipun Allah hiyo iku nindhaake perintah-perintahe lan ngedohi larangan-larangane utowo cecegahane. Allahu Akbar, Allahu Akbar, Allahu Akbar.
Kaum Muslimin Muslimat Ingkang kulo mulyaaken…
Dinten niki dinten riyoyo Fitri utawi Idul Fitri. Fitri niku artosipun buko, minongko tandane wus rampung anggene nglampahi puasa ramadhan. Pancen hiyo mung kelawan pitulunge rahmate Allah. Anggon kito biso ngrampungaken kewajiban puasa kang kelebu rukun Islam kang werno limo. Saksuwene poso niku kito wus biso nyingkirake hawa nafsu kenging mangan ,ngombe lan liya liyane ,mulo kelawan tumibane ‘Idul Fitri iki kito ruoso olih kemenangan koyo dene prajurit kang lagi teko songko medan perang kelawan gowo kemenangan kang kilang gumilang, sa’temene yo pancen koyo mengkono, nglawan hawa nafsu iku dumunung sewijine jihad, sewijine perjuangan kang gede, Rosululloh saw naliko kondur songko peperangan nglawan musuh kaum kafir lan musyrikin ing medan perang, banjur ngendika:
"رَجَعْنَا مِنَ الْجِهَادِ اْلاَصْغَرِ اِلَى اْلجِهَادِ اْلاَكْبَرِ, جِهَادِ النَّفْسِ"
Artine: Kito kabeh pada bali songko jihad kang cilik (ngelawan mungsuh) perlu ngadepi deneng kanjeng Nabi saw dianggep jihad kang gedhe. Allohu Akbar, Allohu Akbar, Allohu Akbar.
Kaum muslimin yang berbahagia!
Akeh banget poro menungso kang ngakoni agama islam, nanging sholat ora nate ngelakoni, poso ya ora. Anehe yen ‘Idul Fitri wus teko, yo melu bungah-bungah, lan melu seneng-seneng, mencak-mencak lan liya-liyane. Rumangsane riyoyo iku mung perlu iku, ditambah mubadzirake bondo, umpamane nyumet mercon lan kembang api. Polah tingkahe menungso-menungso mau koyo-koyo poro pahlawan kang lagi mulih songko medan perang, nanging sa’temene rupane mungsuh wae ora weruh, opo maneh mateni lan natoni. Banget olehe ora duweni isin manungso-manungso koyo mangkono iku, ngakune pahlawan perang, nyatane mung pahlawan jajan lan jenang. Mongko opo hiyo mung kanggo seneng-seneng lan bungah-bungah, borosake lan mubadzirake bondo ono riyoyo iku? Ora iku tujuane, seneng-seneng keno, bungah-bungah oleh, nanging samejonone. Ono sawijine ulama islam, arane Abu Yazid, ngucap mangkene :
لَيْسَ اْلعِيْدُ لِمَنْ لَبِسَ اْلجَدِيْدَ, وَلاَ لِمَنْ اَكَلَ اْلقَدِيْدَ, وَلَكِنَّ اْلعِيْدُ لِمَنْ طَاعَتُهُ تَزِيْدُ, وَخَافَ اْلوَعِيْدَ.
Artine: “Dudu kok riyoyo iku kanggo wong kang nyandang anyar tur mangan dendeng enak, nanging riyoyo iku kangge wong kang ketaatane marang Alloh biso tambah lan wedi marang ancaman siksane.”
Dadi jelas yen wong kang naliko nyambut dino riyoyo mung kelawan seneng-seneng lan diantil-antili mubadzir, iku mung nuruti kekarepane howo nafsune lan yen dituruti terus, hawa nafsu iku ora enek enteke, ora ono akhire. Tambah suwe tambah dadi, koyo dene wong ngombe banyu segoro kang asin, tambah akeh olehe ngombe, tambah nemen ngelake. Imam Al Bushoiri ing dalem kitab Al Burdah, ngucapake syi’irane :
"وَالنَّفْسُ كَالطِّفْلِ اِنْ تُهْمِلْهُ شَبَّ عَلَى - حُبِّ الرَّضَاعِ وَاِنْ تَفْطِمْهُ يَنْفَطِمِ"
Artine : “Howo nafsu iku koyo bocah cilik, lamun siro tokake, mesti terus olehe seneng nyusu, nanging lamun siro sapih (dipedot) hiyo bakal kasapih (biso ditinggalake).” Rosululloh SAW ngendikaake yen wong kang seneng nuruti nafsune iku durung biso sempurno imane. Hadise hiyo iku :
لاَيُؤْمِنُ اَحَدُكُمْ حَتَّي يَكُوْنَ هَوَاهُ تَبَعًا لِمَا جِئْتُ بِهِ
Artine : “Ora sampurno imane salah sawijine siro kabeh, sahinggo howo nafsune gelem di anutake marang agomo kang ingsun (Nabi Muhammad) teka kelawan nggowo agomo iku (yakni islam).” Diriwayatake deneng Imam Bukhori. Dadi dudu agamane kang dianutake miturut kekarepane howo nafsune. Nanging howo nafsune kang kudu di rem, dipekak lan sarto dikendalikno sarto disetir dening agami Islam. Yen iki wus ditindakno lagi biso aran sampurno imane. Allahu Akbar, Allahu Akbar, Allahu Akbar.
Kaum Muslimin Muslimat Ingkang Berbahagia.
Saben-saben wongkang anduweni cito-cito utowo niat kepingin gayuh sewijine perkoro kang nyebabake kepenak, mesti lan wajib wani ngadepi kesengsaran, kerupekan lan wajib tahan tur sabar. Kito kepingin ngrasaake legine duren, wajib wani keno erine kulit duren, kito kepingin ngrasa legine madune tawon, wajib wani dientup tawone. Kito kepingin teko kelawan gelis songko kene menyang mekkah, umpamane nunggang kapal mabur, hiyo wajib wani nanggung resikone, mbok menowo kapal mahu jeblok ing bumi jalaran ono kerusakane.
Ringkese kabeh kelapangan lan kesenengan kudu digoleki kelawan wani nandang sengsoro lan prihatin. Semono ugo dino riyaya iki, dino kang dirameake kelawan kabungahan lan kasenengan, bisane kedadehan mung kelawan anane wulan poso romadhon kang ing sakjerone sewulan muput terus-terus ngrasaake ngelak lang ngelih utawa weteng luwe. Mulo wong kang melu Riyoyo, emoh poso iku keno diarani gawe sakepenake dewe, ibarat gelem mangan nangkane emoh gopak pulute. Rekoso disik banjur bungah-bungah, iku ora mung menungso thok, cuboto rasa’no kahanane kupu, asale uler. Naliko deweke kepengin biso mebur dadi kupu, bebas mrono mrene, banjur deweke ngenthung, poso ora mangan lan ora ngombe, awake dilebokake guwo, yoiku enthunge, nganthi pirang-pirang dino. Akhire dadi kupu, biso ngambah gegono, mebur kelawan sentosa. Kang mengkene wajib dadi pepeling utowo tadzkiroh tumrap poro menungso kang biso migunaake akale. Mulo iku cocok banget opo kang didawuhake dening Allah Ta’ala :
فَإِنَّ مَعَ اْلعُسْرِ يُسْرًا ، إِنَّ مَعَ اْلعُسْرِ يُسْرًا (سورة الإنشراح: ٥-٦)
Artine : “Sa’temene sertone rekoso iku anane kepenak lan hiyo sa’temene sertone rekoso iku anane kepenak.” Allohu Akbar, Allohu Akbar, Allohu Akbar.
Poro kaum muslimin !
Naliko poso kito ngrasaake ngelih lan ngelak, kiro-kiro mung ing wektu poso thok kito ngrasaake mengkono mahu, yen ora poso mesti biso mangan nganti kuwaregen. Nanging yen kitho neliti kahanane poro kaum faqir miskin, sangsara banget penguripane, sedina mangan sedina ora, sandangane sowek-sowek ora ono gantine lan saben dinane mlaku turut dalan jaluk kawelasane wng liyo. Wong kang mengkene iki saben dino ngrasaake ngelak lan ngelih, saben dina atine tansah susah kerono durung karuan kang dipangan. Kadang-kadang ketambahan duweni anak yatim, sebab bapake wus ora ono utowo mati. Mulo iku sakwuse kitho ngrasaake sangsarane ora mangan lan ora ngombe sewulan muput, banjur mestine yo kudu thukul roso welas lan asih marang poro faqir miskin. Kerono iku agama islam banjur majibake ngetoake zakat fithrah lan yen ono sandangan kanng wus ora dienggo, becike dishodaqohake marang wong-wong kang kekurangan iku. Kelawan nindaake iki, kitho jenenge wus ngamalake perintahe Rosululloh saw hiyo iku :
أَغْنُوْهُمْ عَنِ السُّؤَالِ فِى هَذَا اْليَوْمِ .
Artine : “Poro faqir miskin iku cukupono (sandang pangane) supoyo ojo nganthi jejaluk ing dino riyoyo iki.”
Tegese ojo nganthi yen dino royoyo iku katon ono wong ngemis, sebab mesaake banget, wayahe wong akeh podo seneng-seneng, sambang-sinambang, ziaroh-ziarohan kelawan mangan jajan lan ngombe wedang, dumadaan isih ono sepirangan menungso kang kapekso jaluk-jaluk kanggo isine wetenge, mongko yen ditakoni agamane, wong ngemis mahu ngandaake, “agami kulo Islam”. Dadi yen mengkono wong iku isih sedulur kitho dewe tunggal agama. Opo ora terenyuh ati kitho. Mugo-mugo kitho diparingi sifat welas lan asih marang sepdo-podo makhluq ing bumi, supoyo kitho diasihi dening poro makhluq ono ing langit. Rosululloh saw dawuh :
اِرْحَمْ مَنْ فِى اْلأَرْضِ ، يَرْحَمْكَ مَنْ فِى السَّمَاءِ .
Artine : “Welasono siro marang kang ono ing bumi, siro mesti diwelasi kang ono ing langit.” Diriwayatake dening Imam At Thobroni saking shohabat Jarir ra. Allohu Akbar, Allohu Akbar, Allohu Akbar.
أَمَّنَنِيَ اللهُ وَإِيَّاكُمْ مِنْ سَطْوَةِ يَوْمِ اْلوَعْيِدِ , وَأَعَادَ عَلَيَّ وَعَلَيْكُمْ مِنْ بَرَكَةِ هَذَا اْلعِيْدِ السَّعِيْدِ. أَعُوْذُ باِللهِ مِنَ الشَّيْطَانِ الرَّجِيْمِ "وَاَنْفِقُوْا مِمَّا رَزَقْنَاكُمْ مِنْ قَبْلِ اَنْ يَأْتِيَ أَحَدَكُمُ اْلمَوْتُ فَيَقُوْلُ رَبِّ لَوْلاَ أَخَّرْتَنِى اِلَى أَجَلٍ قَرِيْبٍ , فَأَصَّدَّقَ وَأَكُنْ مِنَ الصَّالِحِيْنَ. وَلَنْ يُؤَخِّرَ اللهُ نَفْسًا إِذَا جَاءَ أَجَلُهَا , وَاللهُ خَبِيْرٌ بِمَا تَعْمَلُوْنَ" (سورة المنافقون : ۱۰-۱۱)
Artine : “Lan siro kabeh podo nanjakno songko rizqi kang wus ingsun paringake marang siro kabeh, sak durunge salah suwijine siro kabeh iku katekan pati, banjur matur : Duh pengeran kulo, mugi panjenengan paring wekdal sakedap kemawon kulo bade shodaqoh lan bade dados golonganipun tiyang sahe-sahe. Alloh ora bakal paring kelonggaran wektu marang wong lamun wus teka titi mangsane pati. Alloh iku Moho Waspodo marang opo wahe kang siro kabeh tindaake.”
بَارَكَ اللهُ لِى وَلَكُمْ فِى الْقُرْاَنِ اْلعَظِيْمِ . عِبَادَ اللهِ, أُوْصِيْكُمْ وَإِيَّايَ بِتَقْوَى اللهِ, وَاَحُثُّكُمْ وَنَفْسِى عَلَى طَاعَةِ اللهِ وَرَسُوْلِهِ. أَقُوْلُ قَوْلِى هَذَا وَأَسْتَغْفِرُ اللهَ لِى وَلَكُمْ وَلِسَائِرِ الْمُسْلِمِيْنَ وَاْلمُسْلِمَاتِ وَالْمُؤْمِنِيْنَ وَالْمُؤْمِنَاتِ فَاسْتَغْفِرُوْهُ, إِنَّهُ هُوَ الْغَفُوْرُ الرَّحِيْمُ